(Imam Ali (PBUH

This blog is all about Imam Ali's Nahj be given to you. I hope you can use.

(Imam Ali (PBUH

This blog is all about Imam Ali's Nahj be given to you. I hope you can use.

Cowardice of the people of Jamal


They (1) thunder like clouds and shone like lightning but despite both these things they
exhibited cowardice, while we do not thunder till we pounce upon the foe nor do we show
flow (of words) until we have not virtually rained.

Said about az-Zubayr at a time for which it was appropriate

He asserts that he swore allegiance to me with his hand but did not swear with his heart.(1) So he does admit allegiance.

About the hypocrites

They (1) have made Satan the master of their affairs, and he has taken them as partners. He has laid eggs and hatched them in their bosoms. He creeps and crawls in their laps. He sees through their eyes, and speaks with their tongues.

 

Delivered on being advised not to chase Talhah ibn `Ubaydillah and az-Zubayr ibn al-`Awwam for fighting. (1) 

By Allah I shall not be like the badger, which feigns sleep on continuous (sound of) stone- throwing till he who is in search of it finds it or he who is on the look out for it overpowers it.

Delivered when the Holy Prophet died and `Abbas ibn `Abd al- Muttalib and Abu Sufyan ibn Harb offered to pay allegiance to Amir al-mu'minin for the Caliphate

O' People!(1) 
Steer clear through the waves of mischief by boats of deliverance, turn away from the path of dissension and put off the crowns of pride. Prosperous is one who rises with wings (i.e. when he has power) or else he remains peaceful and others enjoy ease. It (i.e. the aspiration for Caliphate) is like turbid water or like a morsel that would suffocate the person who swallows it. One who plucks fruits before ripening is like one who cultivated in another's field. 

 

Amir al-mu'minin's far-sightedness and his staunch conviction in Belief 

Through us you got guidance in the darkness and secured high position, and through us you got out of the gloomy night. The ears which do not listen to the cries may become deaf.
How can one who remained deaf to the loud cries (of the Qur'an and the Prophet) listen to (my) feeble voice. The heart that has ever palpitated (with fear of Allah) may get peace. 

[ The following is the letter sent by Imam Ali (a) through Imam Husayn (a) and Ammar Yasir to the people of Kufa before he proceeded to Basra for the Battle of Jamal. ] 

 

 

This letter is from the servant and creature of Allah, Ali (a), Amir al-Mu'minin, to Kufiyites who are the leaders of Ansar and respectable persons. 

After praising Allah and invoking His Blessings on the Holy Prophet (s) I want to throw light on the event of the assassination of Uthman and to make the whole affair as clear as if you were present on the occasion and were witnessing the event yourself. 

Known as the Sermon of ash-Shiqshiqiyyah(1)

Beware! By Allah the son of Abu Quhafah (Abu Bakr) (2)
 dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.

Delivered on return from Siffin  Arabia before proclamation of Prophethood

 

I praise Allah seeking completion of His Blessing, submitting to His Glory and expecting safety from committing His sins. I invoke His help being in need of His Sufficiency (of protection).

He whom He guides does not get astray, He with whom He is hostile gets no protection. He whom He supports does not remain needy. Praise is most weighty of all that is weighed and the most valuable of all that is treasured. 

 

In this sermon he recalls the creation of Earth and Sky and the birth of Adam. 

Praise is due to Allah whose worth cannot be described by speakers, whose bounties cannot be counted by calculators and whose claim (to obedience) cannot be satisfied by those who attempt to do so, whom the height of intellectual courage cannot appreciate, and the divings of understanding cannot reach; He for whose description no limit has been laid down, no eulogy exists, no time is ordained and no duration is fixed.